Results for 'O. O. Odunuga'

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  1.  8
    Hop: more than an Hsp70/Hsp90 adaptor protein.O. O. Odunuga, V. M. Longshaw & G. L. Blatch - 2004 - Bioessays 26 (10):1058-1068.
    Molecular chaperones facilitate the correct folding of other proteins under physiological and stress conditions. Recently it has become evident that various co‐chaperone proteins regulate the cellular functions of these chaperones, particularly Hsp70 and Hsp90. Hop is one of the most extensively studied co‐chaperones that is able to directly associate with both Hsp70 and Hsp90. The current dogma proposes that Hop functions primarily as an adaptor that directs Hsp90 to Hsp70‐client protein complexes in the cytoplasm. However, recent evidence suggests that Hop (...)
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  2.  28
    Karl Popper.Anthony O'Hear (ed.) - 1980 - Boston: Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
  3.  26
    Pressure-induced semiconductor-metal transitions in amorphous Si and Ge.O. Shimomura, S. Minomura, N. Sakai, K. Asaumi, K. Tamura, J. Fukushima & H. Endo - 1974 - Philosophical Magazine 29 (3):547-558.
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  4. Appearances.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    The concept of an appearance is bona fide and rule‐governed. It is such that appearances can be shared, which suggests that a visual appearance is a complex universal, compounded out of colour and spatial appearance. The only appearance material objects have is their look, because uniquely in the case of sight when the Attention lands upon its colour it lands upon the object, and it lands upon the object through landing upon its secondary quality. We experience the visual appearance when (...)
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  5. Consciousness and the Mental Will.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    Rationality of state is essential to consciousness, and depends both on self‐knowledge and on mental activeness—and above all upon the mental activity of thinking. What contribution does the overall activeness of the stream of consciousness make to the obtaining of consciousness? It firstly contributes to the epistemological and perceptual function, through ordering perceptual process. But it secondly conditions the intelligibility of the stream of consciousness of the conscious. The least apparently active experiences of the conscious, such as daydreaming, are shown (...)
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  6. Interiority and Thinking.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    The stream of consciousness of the waking conscious manifests both meaningfulness and interiority as the dream does not. The variety of meaning involved is spelt out. It emerges that it is a derivative of the overall mental activeness of consciousness together with the fact that the activeness pre‐eminently includes the thinking process. This is the one active experiential line that carries its own rationale, for thinking is a mental willing, which par excellence knows where it is going, indeed is the (...)
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  7. Proprioception and the Body Image.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    Proprioception is true perceiving. It and touch form a closely linked mutually dependent yet diverse pair. The puzzle whereby the demands upon the Attention of proprioception are no distraction in instrumental action is resoluble through the fact that the internal active content within an instrumental deed is a harmonious hierarchy. The ‘long‐term body image’ is a causally posited something whose content encompasses body shape, which is a necessary but insufficient condition of proprioception of body shape and posture. It is distinct (...)
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  8. Perceptually Constituting the Material Object.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    What is implicit in a typically human perception of a material object? First, perceivability is a contingent property of its bearer, relative to perceiver and conditions. Typically, human perception is special in involving the use of concepts and an awareness of object‐structures. When we visually recognize a material object, an almost limitless array of properties and procedures are by implication condensed into an instant: one entertains multiple beliefs, and posits at a distance, multiple properties. Then the experiential integration of the (...)
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  9. Self‐Consciousness and Self‐Knowledge.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    Self‐awareness—knowledge of self and of one's mental states—is of central importance in ensuring the properties constitutive of consciousness in rational beings. A modified Cartesian thesis is defended: that a well‐formed state of self‐conscious wakefulness is such that the present contents of that mind must be insightfully given to its owner. This is demonstrated through investigating four different states in which insight is diminished and consciousness absent or impaired: sleep, trance, intoxication, and psychosis. These states are analytically explored, and the thesis (...)
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  10. Secondary Qualities.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    Secondary qualities are essential to sight, hearing, smell, and taste, and correspond to the sensations definitive of each sense. They are relative, first to which beings they appear to, secondly to the conditions under which they do so. Dispositionist analyses are examined, along with materialist, and rejected: the former because colour is predicable of after‐images, the latter because a disjunct of material properties in principle ‘found’ any secondary quality. While attributions to physical objects are relative, attribution to sensations are absolute: (...)
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  11. The Attention.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    In perception, objects come to the attention. Accordingly, one might come to believe that ‘The Attention’ names the capacity to harbour events of the specific idiosyncratic type, noticing. In fact it signifies an experiential mental space to which objects can come in perception and, which can contain experiences. After all, many mental phenomena other than perception require awareness if they are to so much as exist, e.g. emotion and thought, thanks to being experiences. That experiential space is of limited extent, (...)
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  12. The Attention and Perception : Assembling the Concept.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    The definition of perception is defended by piecemeal assembling of the concept of perception. We begin with the assumption that some event is an intentionally directed experience; add that it is of a type that aspires to ‘success’‐status, as seem‐see and try‐act aspire to status see and act ; and add that the object actually exists, and that the ‘aspiration’ is successful. Now this complex property fits both action and perception. Then to define action we have the need of a (...)
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  13. The Anatomy of Consciousness.Brian O'Shaughnessy - 2000 - In Consciousness and the World. Oxford, GB: Oxford University Press UK.
    The topic is the state of wakeful consciousness. Of what kind is this state? It is the pre‐eminent and ‘founding father’–species of the genus, state of consciousness, all other species being privative derivatives from the original. Consciousness, which is endowed with necessary properties, is constituted‐by rather than the cause‐of its necessary properties. These last include the negative properties of lacking an intentional object, of not being the perception of anything, and of being inexperiencable, together with the following positive properties: encompassing (...)
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  14. Theories of Consciousness: Carruthers' Classification.O. K. Sheeja - 2007 - In Manjulika Ghosh (ed.), Musings on philosophy: perennial and modern. New Delhi: Sundeep Prakashan. pp. 280.
  15.  11
    Pressure-induced semiconductor-metal transitions in amorphous InSb.O. Shimomura, K. Asaumi, N. Sakai & S. Minomura - 1976 - Philosophical Magazine 34 (5):839-849.
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  16.  10
    Religious education as a factor of personality formation.O. Shnurova - 2005 - Ukrainian Religious Studies 36:256-262.
    Modern ethico-philosophical literature treats spirituality as a value characteristic of moral consciousness, although spirituality is a complex and multifaceted phenomenon. Therefore, this one-sided approach is wrong. In considering this problem, two approaches were identified: theological and purely philosophical. In philosophical thought, the understanding of spirituality as a qualitative characteristic of consciousness, actions and actions of a person, its ability to do good for the benefit of society, its people, and the state, was affirmed. And if so, any person, regardless of (...)
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  17. Ocherki po istorii zapadnoevropeĭskoĭ srednevekovoĭ filosofii.O. V. Trachtenberg - 1957 - Moskva: Gos. izd-vo polit. lit-ry.
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  18. Consciousness and the cerebral hemispheres.O. L. Zangwill - 1974 - In Stuart J. Dimond & J. Graham Beaumont (eds.), Hemisphere Function in the Human Brain. Elek. pp. 264--278.
  19.  23
    Executive–Legislature Divide and Party Volatility in Emergent Democracies: Lessons for Democratic Performance from Taiwan.O. Fiona Yap - 2008 - Japanese Journal of Political Science 9 (3):305-322.
    Are new democracies with divided government and volatile parties politically ill fated? The literature suggests so, but cases of emergent democracies such as Taiwan and Brazil that face both conditions defy the prediction. This paper explains why: party volatility follows from pursuing distinct executive and legislature agendas under divided government; the political ambition that underlies these conditions sustains democratic and even political performance. We evaluate the argument through government spending in Taiwan. The results corroborate our expectations: they show more parties (...)
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  20.  35
    Pathologies or Progress? Evaluating the effects of Divided Government and Party Volatility.O. Fiona Yap & Youngmi Kim - 2008 - Japanese Journal of Political Science 9 (3):261-268.
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  21. The Russian entrepreneur since the early days of perestroika.O. Yartseva - 1994 - Cahiers Internationaux de Sociologie 96:99-112.
  22.  2
    Commutative Algebra.O. Zariski, I. S. Cohen & P. Samuel - 1958 - Princeton.
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  23. An Anthropologist on Mars.O. Sacks & A. Freeman - 1994 - Journal of Consciousness Studies 1 (2):234-240.
    Oliver Sacks MD, Clinical Professor of Neurology at the Albert Einstein College of Medicine in New York, talked with Anthony Freeman during his visit to London in January 1995 to publicize his recently published book An Anthropologist on Mars. The interview is preceded by an overview of the book.
     
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  24.  49
    Critique of Pure Music.James O. Young - 2014 - Oxford, GB: Oxford University Press.
    James O. Young seeks to explain why we value music so highly. He draws on the latest psychological research to argue that music is expressive of emotion by resembling human expressive behaviour. The representation of emotion in music gives it the capacity to provide psychological insight--and it is this which explains a good deal of its value.
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  25.  33
    The Stratification of Behaviour.John O'Neill - 1967 - Philosophy 42 (159):86-87.
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  26.  13
    Religious Concept of Power as a Problem of Russian Political Culture: “Bargradsky Project” (On the Issue of Alternatives to Russian History).O. A. Zhukova - 2019 - Russian Journal of Philosophical Sciences 62 (4):25-43.
    In this article, the author analyzes the concept of religious foundations of culture and power as a problem of Russian political consciousness. The paper reveals the patterns of interaction between the religious and political traditions of the Russian Empire in the early 20th century. The author provides Bargradsky project case as a unique example of such influence, identifying its mean in the later Russian Empire’s political history. Philosophical-political case that is analyzed in the article makes it possible to trace the (...)
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  27.  12
    7. Vertrag, Versprechen, Vertrauen. Über die verschiedenen Quellen und Arten des Herrschaftsrechts über Personen.Elif Özmen - 2018 - In Otfried Höffe (ed.), Thomas Hobbes: De Cive. Boston: De Gruyter. pp. 99-112.
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  28. Ideal Paraconsistent Logics.O. Arieli, A. Avron & A. Zamansky - 2011 - Studia Logica 99 (1-3):31-60.
    We define in precise terms the basic properties that an ‘ideal propositional paraconsistent logic’ is expected to have, and investigate the relations between them. This leads to a precise characterization of ideal propositional paraconsistent logics. We show that every three-valued paraconsistent logic which is contained in classical logic, and has a proper implication connective, is ideal. Then we show that for every n > 2 there exists an extensive family of ideal n -valued logics, each one of which is not (...)
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  29. Blame for Hum(e)an beings: The role of character information in judgments of blame.Samuel Murray, Kevin O'Neill, Jordan Bridges, Justin Sytsma & Zac Irving - forthcoming - Social Psychological and Personality Science.
    How does character information inform judgments of blame? Some argue that character information is indirectly relevant to blame because it enriches judgments about the mental states of a wrongdoer. Others argue that character information is directly relevant to blame, even when character traits are causally irrelevant to the wrongdoing. We propose an empirical synthesis of these views: a Two Channel Model of blame. The model predicts that character information directly affects blame when this information is relevant to the wrongdoing that (...)
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  30.  48
    The Surveyability of Mathematical Proof: A Historical Perspective.O. Bradley Bassler - 2006 - Synthese 148 (1):99-133.
    This paper rejoins the debate surrounding Thomas Tymockzko’s paper on the surveyability of proof, first published in the Journal of Philosophy, and makes the claim that by attending to certain broad features of modern conceptions of proof we may understand ways in which the debate surrounding the surveyability of proof has heretofore remained unduly circumscribed. Motivated by these historical reflections, I suggest a distinction between local and global surveyability which I believe has the promise to open up significant new advances (...)
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  31. Seduction: Men, Masculinity and Mediated Intimacy.Rachel O’Neill - unknown
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  32.  26
    Ecology, Policy, and Politics: Human Well-Being and the Natural World.John O'Neill - 1993 - Routledge.
    Revealing flaws in both 'green' and market-based approaches to environmental policy, O'Neill develops an Aristotolian account of well-being. He examines the implications for wider issues involving markets, civil society an.
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  33. The coherence theory of truth.James O. Young - 2008 - Stanford Encyclopedia of Philosophy.
  34.  29
    Idleness: A Philosophical Essay.Brian O'Connor - 2018 - Princeton, NJ, USA: Princeton University Press.
    For millennia, idleness and laziness have been regarded as vices. We're all expected to work to survive and get ahead, and devoting energy to anything but labor and self-improvement can seem like a luxury or a moral failure. Far from questioning this conventional wisdom, modern philosophers have worked hard to develop new reasons to denigrate idleness. In Idleness, the first book to challenge modern philosophy's portrayal of inactivity, Brian O'Connor argues that the case against an indifference to work and effort (...)
  35.  13
    From Principles to Practice: Normativity and Judgement in Ethics and Politics.Onora O'Neill - 2018 - New York: Cambridge University Press.
    Knowledge aims to fit the world, and action to change it. In this collection of essays, Onora O'Neill explores the relationship between these concepts and shows that principles are not enough for ethical thought or action: we also need to understand how practical judgement identifies ways of enacting them and of changing the way things are. Both ethical and technical judgement are supported, she contends, by bringing to bear multiple considerations, ranging from ethical principles to real-world constraints, and while we (...)
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  36. Ì öñ ò ø óò ó óò× øö òø óòø üøù ð ê ûö ø ò.È. Ö. Ó. Ö ÑѺ - 2000 - In Dov M. Gabbay & Maarten de Rijke (eds.), Frontiers of combining systems 2. Philadelphia, PA: Research Studies Press. pp. 47.
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  37. Estatuto ontológico del ser humano en la sociedad capitalista y la responsabilidad por el otro.O. Abreo - 2008 - Logos (La Salle) 14:73-82.
    El presente artículo corresponde a un análisis sobre la existencia del hombre actual inmerso en el capitalismo y su relación con el sufrimiento humano, modo de vida que él mismo ha ayudado a construir y mantener en procura de un hedonismo que le hace olvidarse como sujeto doliente. Dada su responsabilidad en el devenir de este sistema económico social, el planteamiento que aquí se expone, invita a repensar al hombre en la búsqueda aproximada por la verdad de sí mismo y (...)
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  38.  23
    The problems of national history in the school literature of the 18th - beginning of the 20th centuries.O. S. Abramkin - 2015 - Liberal Arts in Russia 4 (6):496.
    The analysis of historical literature allows to consider profoundly the development of national culture and science of the 18th-first half of the 20th centuries and the formation and change of different historical concepts. With the analysis of historical periods that are highlighted in the research, general trends in the changing of paradigms about Russian historical development were concluded, which were translated to mass historical consciousness from the beginning of the 18th century up to 1917. The periods were closely connected with (...)
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  39. The Homiletic of All Believers : A Conversational Approach.O. Wesley Allen - 2005
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  40.  64
    Beyond Vision: Philosophical Essays.Casey O'Callaghan - 2017 - Oxford: Oxford University Press.
    Beyond Vision brings together eight essays by Casey O'Callaghan which draw theoretical and philosophical lessons about perception, the nature of its objects, and sensory awareness. O'Callaghan focuses on auditory perception, perception of spoken language, and multisensory perception.
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  41. Profound offense and cultural appropriation.James O. Young - 2005 - Journal of Aesthetics and Art Criticism 63 (2):135–146.
  42.  23
    Do círculo de Viena à filosofia analítica contemporânea.António Zilhão (ed.) - 2007 - Lisboa: Livros de Areia Editores.
    O volume que aqui se apresenta resulta do trabalho desenvolvido no âmbito do projecto bianual de investigação 'Do Círculo de Viena à Filosofia Analítica Contemporânea / From the Vienna Circle to Contemporary Analytic Philosophy'. Este projecto de investigação, que esteve sediado no Centro de Linguagem, Lógica e Cognição da Sociedade Portuguesa de Filosofia, foi levado a cabo entre meados de 2001 e meados de 2003 e contou com um financiamento da Fundação para a Ciência e Tecnologia do Estado Português.
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  43.  71
    II_– _Onora O’Neill.Onora O’Neill - 1998 - Aristotelian Society Supplementary Volume 72 (1):211-228.
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  44.  44
    Art and Knowledge.James O. Young - 2001 - New York: Routledge.
    Almost all of us would agree that the experience of art is deeply rewarding. Why this is the case remains a puzzle; nor does it explain why many of us find works of art much more important than other sources of pleasure. Art and Knowledge argues that the experience of art is so rewarding because it can be an important source of knowledge about ourselves and our relation to each other and to the world. The view that art is a (...)
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  45.  59
    Epicurus on freedom.Tim O'Keefe - 2005 - New York: Cambridge University Press.
    In this book, Tim O'Keefe reconstructs the theory of freedom of the ancient Greek philosopher Epicurus (341-271/0 BCE). Epicurus' theory has attracted much interest, but our attempts to understand it have been hampered by reading it anachronistically as the discovery of the modern problem of free will and determinism. O'Keefe argues that the sort of freedom which Epicurus wanted to preserve is significantly different from the 'free will' which philosophers debate today, and that in its emphasis on rational action it (...)
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  46.  9
    21-segi ŭi Tongyang ch'ŏrhak: 60-kae ŭi k'iwŏdŭ ro yŏnŭn Tong Asia ŭi mirae.Tong-ch'ŏl Yi, Chin-sŏk Ch'oe & Chŏng-gŭn Sin (eds.) - 2005 - Sŏul T'ŭkpyŏlsi: Ŭryu Munhwasa.
  47.  24
    The Religious Basis of Culture: T. S. Eliot and Simone Weil: ERIC O. SPRINGSTED.Eric O. Springsted - 1989 - Religious Studies 25 (1):105-116.
    When T. S. Eliot wrote his preface to Simone Weil's The Need for Roots in 1952 his own fame helped launch the book to a prominent place in the Englishspeaking world. The preface despite its warm admiration for Simone Weil, however, says little about the content of the book. What it does do is praise Weil as a balanced thinker who is ‘more truly a lover of order and hierarchy than most of those who call themselves conservative, and more truly (...)
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  48.  49
    Enhancing Communication & Collaboration in Interdisciplinary Research.Michael O'Rourke, Stephen Crowley, Sanford D. Eigenbrode & J. D. Wulfhorst (eds.) - 2013 - Thousand Oaks, CA: SAGE Publications.
    Enhancing Communication & Collaboration in Interdisciplinary Research, edited by Michael O'Rourke, Stephen Crowley, Sanford D. Eigenbrode, and J. D. Wulfhorst, is a volume of previously unpublished, state-of-the-art chapters on interdisciplinary communication and collaboration written by leading figures and promising junior scholars in the world of interdisciplinary research, education, and administration. Designed to inform both teaching and research, this innovative book covers the spectrum of interdisciplinary activity, offering a timely emphasis on collaborative interdisciplinary work. The book’s four main parts focus on (...)
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  49.  75
    VI*—Guilt and Shame as Moral Concepts.Anthony O'Hear - 1977 - Proceedings of the Aristotelian Society 77 (1):73-86.
    Anthony O'Hear; VI*—Guilt and Shame as Moral Concepts, Proceedings of the Aristotelian Society, Volume 77, Issue 1, 1 June 1977, Pages 73–86, https://doi.org/10.
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  50. Como aplicar o direito: (à luz de uma perspectiva axiológica, fenomenológica e sociológico-política).João Baptista Herkenhoff - 1986 - Rio de Janeiro: Forense.
     
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